Misunderstanding Suffering: Witchcraft Misconceptions, Myths, And Hidden Reality of Substance Abuse In Black African Communities

Calphurnia Mmathato Matheba (1)
(1) Department of Social Work, University of South Africa, South Africa, South Africa

Abstract

This study investigates the myths and misconceptions surrounding witchcraft and their influence on substance abuse, with particular attention to the long-term negative effects on treatment and recovery. The review followed the Preferred Reporting Items for Systematic Reviews and Meta-Analyses (PRISMA) framework to ensure transparency, comprehensiveness, and unbiased reporting. A content analysis approach was employed, drawing on literature retrieved from major databases including Google Scholar, Taylor & Francis, Scopus, Web of Science, ScienceDirect, and ResearchGate. Articles published up to 20 February 2025 were considered. The findings reveal that misconceptions about witchcraft significantly hinder effective treatment and rehabilitation. When substance use disorders are attributed to witchcraft by users, families, or communities, psychosocial interventions often fail, and recovery efforts are undermined. Therapy is further hampered by entrenched cultural assumptions that interpret dependency as a spiritual or supernatural issue. Nonetheless, cultural and religious beliefs should not be dismissed but rather acknowledged and integrated into intervention strategies, as many African communities already do. The study concludes that collaboration between professional social workers, traditional healers, and religious leaders is essential to developing effective, culturally sensitive responses to substance dependency. While not universal across Africa, myths and misconceptions about witchcraft are particularly prevalent in communities with limited knowledge and resources. By raising awareness of how such beliefs obstruct recovery, this review contributes to a deeper understanding of the intersection between cultural practices and professional treatment of substance abuse in African contexts.

Full text article

Generated from XML file

References

Abiodun, A.I. (2023). Exploring Perceptions and Misconceptions of Witchcraft and Wizardry: The Shifting Meanings and Beliefs in Nigeria. Mediterranean Journal of Social Sciences, 14(6):1-9.

Amineh, R.J., & Asl, H.D. (2015). Review of Constructivism and Social Constructivism. Journal of Social Sciences, Literature and Languages, 1(1):9-16.

Anwar, M., Afzal, A., & Javed, M. (2023). Role Of Rehabilitation Centers to Control Drug Abuse: A Study of Gujranwala Division. Journal of ISOSS, 9(1):111-130.

Audet, C.M., Ngobeni, S., Graves, E., & Wagner, R.G. (2017). Mixed methods inquiry into traditional healers' treatment of mental, neurological and substance abuse disorders in rural South Africa. substance abuse disorders in rural South Africa. PLoS ONE 12(12):1-14. e0188433. https://doi.org/10.1371/journal.pone.0188433.

Bauer, B.L. (2017). Cultural Foundations for Fear of Witchcraft in Africa. Journal of Adventist Mission Studies, 13(1):1-12. https://dx.doi.org/10.32597.

Bila, N.J., & Carbonatto, C.L. (2022). Culture and help-seeking behaviour in the rural communities of Limpopo, South Africa: unearthing beliefs of mental health care users and caregivers. Mental Health, Religion & Culture, 25(6):543-562. DOI: 10.1080/13674676.2022.2097210.

Browne, T., Priester, M.A., Clone, S., Iachini, A., DeHart, D., & Hock, R. (2016). Barriers and Facilitators to Substance Use Treatment in the Rural South: A Qualitative Study. Journal of Rural Health, (32):92-101. DOI: 10.1111/jrh.12129.

Crawford, M. (2020). Ecological Systems Theory: Exploring the Development of the Theoretical Framework as Conceived by Bronfenbrenner. Journal of Public Health Issues and Practices, 4(2):1-6. https://doi.org/10.33790/jphip1100170.

Conn, B.M., & Marks, A.K. (2017). An ecological approach to understanding adolescent prescription drug misuse. Journal of Adolescent Research, 32(2):183-204.

Corredor-Waldron, A., & Currie, J. (2022). “Tackling the Substance Use Disorder Crisis: The Role of Access to Treatment Facilities”. Journal of Health Economics, 1-24. doi.org/10.1016/j.jhealeco.2021.102579.

Galbin, A. (2014). An Introduction to Social Constructionism. Social Research Reports,

26:82-92.

Grim, B.J., & Grim, M.E. (2019). Belief, Behavior, and Belonging: How Faith is Indispensable in Preventing and Recovering from Substance Abuse. Journal of Religion and Health, 58:1713-1750. doi.org/10.1007/s10943-019-00876.

Hampton, J. (2018). Exploring the connection between socioeconomic insecurity and witchcraft beliefs in Khayelitsha. University of Cape Town, South Africa.

Kajiru, I., & Nyimbi, I. (2020). The Impact of Myths, Superstition and Harmful Cultural Beliefs against Albinism in Tanzania: A Human Rights Perspective. 1-27.

http://dx.doi.org/10.17159/1727-3781/2020/v23i0a8793.

Kelly, S.E., Moher, D., & Clifford, T.J. (2016). Quality of conduct and reporting in rapid reviews: an exploration of compliance with Prisma and AMSTAR guidelines. Systematic Reviews, 5(79):1-19. DOI 10.1186/s13643-016-0258-9.

Leistner, E. (2014). Witchcraft and African development. African Security Review, 23(1): 53-77. DOI: 10.1080/10246029.2013.875048.

Lumwe, S. (2017). The Cosmology of Witchcraft in the African Context: Implications for Mission and Theology. Journal of Adventist Mission Studies, 13(1):1-15. https://dx.doi.org/10.32597/jams/vol13/iss1/10.

Maseko, L., Myezwa, H., Benjamin-Damons, N., Franzsen, D., & Adams, F. (2024). Service guidelines, models, and protocols for integrating rehabilitation services in primary healthcare in Brazil, Russia, India, China, and South Africa: a scoping review. Journal of Disability and Rehabilitation, 46(22):5144-5157.

Mabvurira, B. (2016). Influence Of African Traditional Religion and Spirituality in Understanding Chronic Illnesses and its Implications for Social Work Practice: A Case of Chiweshe Communal Lands in Zimbabwe. University of Limpopo: South Africa.

Mafa, P., Makhubele, J., & Rabotata, E. (2022). “Remember, we are not White”: Community calls for an integrated approach in the treatment of substance use disorders. International Journal of Research in Business and Social Science, 11(9):300-305. doi.org/10.20525/ijrbs.v11i9.2143.

Matambela, K.C. (2024). Factors Influencing Family Decision-Making on Mental Health Care Systems in the Vhembe District, South Africa: Exploring Witchcraft Beliefs and Conflicting Care Practices. African Journal of Development Studies, 14(2):29-52. https://doi.org/10.31920/2634-3649/2024/v14n2a2.

Mathibela, F., & Skhosana, R. (2019). Challenges faced by parents raising adolescents abusing substances: parents' voices. Journal of Social Work/Maatskaplike Werk, 55(1):9-10. Mohasoa, I., & Mokoena, S. (2019). Challenges Facing Rural Communities in Accessing Substance Abuse Treatment. International Journal of Social Sciences and Humanity Studies, 11(1):1309-8063.

Nair, L., & Adetayo, O.A. (2019). Cultural Competence and Ethnic Diversity in Healthcare. PRS Global Open, 1-3. DOI: 10.1097/GOX.0000000000002219.

Ndidi, G.J., & Jones, O.U. (2015). Socio-Missiological Significance of Witchcraft Belief and Practice in Africa. An International Multidisciplinary Journal, Ethiopia, 9(3):99-112. http://dx.doi.org/10.4314/afrrev.v9i3.9.

Nickerson, C. (2024). Social Construction of Reality. Simply psychology, 1-7.

Nyashanu, T & Visser, M. (2022). Treatment barriers among young adults

living with a substance use disorder in Tshwane, South Africa. Journal of Substance Abuse Treatment, Prevention, and Policy, 17(75):1-11.

https://doi.org/10.1186/s13011-022-00501-2

Owusu, E.S. (2024). Self-Defence Against Metaphysical Witch Attacks: A Legal Conundrum in Anglophone Africa. Criminal Law Forum, 35:153-195. doi.org/10.1007/s10609-024-09479.

Peacey, S., Wu, B., Grollemund, R., & Mace, R. (2024). The cultural evolution of witchcraft beliefs. Evolution and Human Behavior, 45:1-13. doi.org/10.1016/j.evolhumbehav.2024.106610.

Phillips, M.J. (2023). Towards a social constructionist, criticalist, Foucauldian?informed qualitative research approach: Opportunities and challenges. SN Social sciences, a springer nature journal, 3:1-25. doi.org/10.1007/s43545-023-00774-9.

Pickard, H. (2017). Responsibility without Blame for Addiction. Neuroethics, 10:169-180. DOI: 10.1007/s12152-016-9295-2.

Pienaar, K., & Dilkes-Frayne. E. (2017). Telling different stories, making new realities: The ontological politics of ‘addiction’ biographies. International Journal of Drug Policy, 44:145-154. doi.org/10.1016/j.drugpo.2017.05.011.

Priester, M.A., Browne, T., Iachini, A., Clone, S., DeHart, D., & Seay, K.D. (2015). Treatment Access Barriers and Disparities Among Individuals with Co-Occurring Mental Health and Substance Use Disorders: An Integrative Literature Review. Journal of Substance Abuse Treatment, 61:49-59. doi.org/10.1016/j.jsat.2015.09.006.

Selçuk, A.A. (2019). A Guide for Systematic Reviews: PRISMA. Turk Arch Otorhinolaryngol, 57(1):57-58. DOI: 10.5152/tao.2019.4058.Shamseer, L., Moher, D., Clarke, M., Ghersi, D., Liberati, A., Petticrew, M., Shekelle, P., Stewart, L.A., & the PRISMA-P Group (2015). Preferred reporting items for systematic review and meta-analysis protocols (PRISMA-P) 2015: elaboration and explanation. Research Methods & Reporting, BMJ, 349:1-25. doi: 10.1136/bmj.g7647.

Sorsdahl, K., Stein, D.J., Grimsrud, A., Seedat, S., Flisher, A.J, Williams, D.R., & Myer, L. (2009). Traditional Healers in the Treatment of Common Mental Disorders in South Africa. Journal of Nervous Mental Disorder, 197(6):434-441. doi:10.1097/NMD.0b013e3181a61dbc.

Weinandy, J.T., & Grubbs, J.B. (2021). Religious and spiritual beliefs and attitudes towards addiction and addiction treatment: A scoping review. Addictive Behaviors Reports, 1-12.

Zimba, Z.F., & Nomngcoyiya, T. (2022). Roles and Challenges of Traditional Healers in Helping Communities to Stay Healthy During Covid-19 Pandemic: Implications for Community Education Model in the Social Work Practice. Indilinga - African Journal of Indigenous Knowledge Systems, 21(2):1-18.

Authors

Calphurnia Mmathato Matheba
mathebacalifornia@gmail.com (Primary Contact)
Author Biography

Calphurnia Mmathato Matheba, Department of Social Work, University of South Africa, South Africa

Ms Rammutla

is a lecturer in the Department of Social Work at the University of South Africa and a dedicated PhD candidate at the University of KwaZulu-Natal. Her role involves providing guidance to students in their experimental learning. Ms. Rammutla has extensive experience and knowledge in the field of substance abuse, trauma, and attachment. She is an enthusiastic community developer who has made remarkable contributions to various engaged scholarship projects. Ms. Rammutla has made significant contributions to the curriculum development for different higher learning institutions.

Matheba, C. M. (2025). Misunderstanding Suffering: Witchcraft Misconceptions, Myths, And Hidden Reality of Substance Abuse In Black African Communities. Innovation Journal of Social Sciences and Economic Review, 8(1), 12–19. https://doi.org/10.36923/ijsser.v8i1.302

Article Details

Smart Citations via scite_
Views
  • Abstract 91078
  • Download PDF 1